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Ted's journey in art and writing has been a profound exploration of creativity and self-expression, laying the groundwork for his innovative work in AI Art. Through years of honing his skills in visual and written storytelling, Ted developed a deep understanding of the human experience, which now informs his ability to guide AI in creating art that resonates on a deeply emotional level. His mastery of these essential disciplines is not just a prelude but a vital foundation for his pioneering work in the fusion of art and technology in AI.
First, the essential art and writing skills that led up to the creation of his AI artwork.
"Explore the captivating world of Ted Visaya's acrylic paintings, where abstract art meets imaginative expression. On this page, you can discover a collection of art paintings that showcase the artist's unique style and creative journey. Immerse yourself in a vibrant display of abstract art paintings that capture the essence of the Honolulu Arts District's spiritual energy. Ted Visaya's self-taught techniques and freestyling approach to acrylic painting invite viewers to experience art that stimulates imagination and critical thinking."
I've always had a thing for art, but it wasn't until I retired that I decided to take the plunge into painting. Back in the day, I dabbled in a few painting and drawing classes at community colleges, but it was always a short-term fling. During my working years, I was all about computer graphics because, let's face it, art wasn't paying the bills. But now that I'm living in the Honolulu Arts District, surrounded by vibrant murals and a seriously artsy vibe, I've finally found my true calling in painting. The community's spiritual, artistic energy is contagious, and it's got me feeling inspired and ready to contribute my creative flair. Who knew retirement could be this much fun?
Being an artist at heart and a designer by trade, there is a clear distinction between the two roles. Artistic creation involves making aesthetically pleasing pieces while working as a designer, which consists of producing drawings that effectively communicate specific messages to the viewer. The difference between art and design is evident in the realm of engineering graphics, where creating engineering documents as a CAD specialist is a scientific process. Engineering design is about precise communication, whereas art is a personal expression.
I'm always exploring new ideas in my art, drawing inspiration from abstract painting, pop culture, and contemporary art. Abstract painting lets me be creative and think deeply, while pop art adds a fun and playful element to my work. I aim to bring these qualities and influences to the people who see my art and have fun with them. I'm always looking to create something fresh, unique, and thought-provoking and to share it with everyone. When I finish a piece, it's a unique mix utterly different from where I began.
What do I mean by this? Here’s an example, remember the Star Trek series on television back in the 60s? In the series, they used communicators to contact each other. It was a handheld device they flipped open to talking into. That example inspired young engineers to create the smartphone we use today. The writers back then had no idea what the future would look like. The writers are the creative artists, and the handheld communicator they conjured up is metaphorically the raw expression. That natural expression today is the smartphone.
I want to create art to inspire imagination. Like Albert Einstein once said, "Logic will take from A to B. Imagination will take you everywhere."
So how can you create art that inspires out-of-box thinking yet be your style? What kind of message do you want to project to the viewer? I think the answer is too abstract subjectivity in your art. It may sound oxymoronic, but I believe capturing your raw expression means conjuring up your subject matter in a metaphysical way. Transcend your creativity to another level and design what feels right in your heart. Create art that mirrors your personality of you as the artist. A plan that stimulates the imagination and promotes the critical thought process.
Raw expression, just like Star Trek, is to go where no one has gone before, hahaha. And have fun, of course, doing it.
Have you ever wondered how many stories you can paint into a picture? As an Art Communicator, the possibilities are endless! Are you up for capturing a mythological tale or documenting a historical event? Or you want to make a bold statement with your art. Whatever story you want to tell, let's bring it to life on the canvas!
Fascinated with the Hawaiian culture and living on the Aina, I like to "talk story" about this lifestyle in my art. Living in this environment makes it easy to capture subject matter to paint about. Thinking about a story theme can make it easy to initiate a painting when you experience painter's block (taken after the phenomena of writer's block).
Tell a story with art and give the viewer an imaginary environment to explore.
I often say that Design is not artistic. What I mean by that is that Design is responsible for the building structure of the Artwork. Design is the construction tool that shapes an artist's unique style and technique. This comes from a guy who has worked as a Technical Designer for 40 years in Silicon Valley.
As a noun, Design is the building structure of art development.
As a verb, Design is the construction of styles and techniques.
Design is the innovative system that defines an artist. It's what ties everything together. For instance, the Design of the painting shows the structure with blocks of images. The artist then uses techniques to add colors and shapes within these blocks, creating a unique style of Art. Throughout, it's the Design that guides and shapes the process.
The initiation phase is the most exhilarating and challenging part of the design process. It is where the artist's vision starts taking shape, and the canvas comes alive with the initial strokes of Design, ultimately leading to the creation of Art.
Albert Einstein once said, "Imagination is intelligence having fun." In addition, I say, "Creativity is the ART of life."
Imagination can manifest into limitless possibilities. It is the birthplace of innovation, the realm where dreams take shape and reality bends to the whims of creativity. In every stroke of a paintbrush, every line of a poem, and every note of a song lies the potential to transport us to unseen worlds and evoke untapped emotions. So, as an artist, create something that challenges and inspires. Your work should not merely be observed but experienced, inviting viewers to delve into their own critical imagination. Let them decipher your art in their own way, finding personal meaning and connection. This dialogue between the creator and the audience fosters a shared journey of discovery that celebrates the diversity of human thought and perception. By engaging the mind and the soul, art becomes more than a visual or auditory experience; it becomes a catalyst for growth, understanding, and transformation. Embrace the power of your imagination and share it boldly, for in doing so, you ignite the spark of possibility in others.
Explore the captivating digital art and design journey of Teodoro (Ted) Visaya, where precision and creativity come together. Ted expertly merges Computer-Aided Design (CAD) with his rich Filipino American heritage and Silicon Valley experiences to produce unique and inspiring artwork. Delve into his compelling portfolio, featuring intricate digital designs and vibrant cultural pieces, and discover his innovative layering techniques. Witness the seamless combination of technical skill and artistic expression that defines Ted’s work, making his digital art visually striking and culturally significant.
#Keywords: digital art, CAD techniques, Filipino American culture, Silicon Valley, digital design, artistic expression, layering techniques.
Throughout elementary school, I had a habit of doodling on various surfaces, which often got me into trouble. However, this habit inadvertently improved my hand-eye coordination and sparked my interest in realistic drawing. After high school, I pursued a career in the US Navy as a jet mechanic, but I quickly realized it wasn't the right fit. Despite excelling on advancement tests and reaching the rank of E5 within three years, I knew I needed to find a different career path.
I came across a jet engine assembly book in the Navy filled with illustrated parts breakdowns. I became fascinated by the drawings, knowing I could draw them. I enrolled in drafting classes at the community college and eventually secured a job as a drafter in Silicon Valley in the early 1980s. In my experience, integrating artistic elements into mechanical engineering drawings was impractical. Consequently, I had to shift my focus to engineering graphics communications and set aside my artistic ambitions to keep my job.
My journey into digital design began with the use of Computer-Aided Design (CAD) software. Adapting to the transition from pencil drafting to computer-aided drawing took some time, but it opened up new possibilities that I had not yet considered.
I used to struggle to see engineering drawings as more than technical documents. However, I eventually came to appreciate the creativity in logic diagrams, schematics, and assembly drawings as disciplined forms of graphic communication. In fact, creating logically efficient engineering graphics is an art form in itself. It may sound geeky, but interestingly, everything man-made around us was likely created using a picture or drawing to show someone how to make that thing. So the art was in how well you can communicate the engineering within the document.
. "So with every manufactured thing I see, I imagine drawings morphically emerging from them." I was conditioned to look at design as an engineering communication structure. There was nothing aesthetically artistic about it.
Haley Joel Osment from the movie "The Sixth Sense" (1999) when he mentions "I see dead people."
I've been proficient in computer literacy for over four decades. It never occurred to me that my extensive experience with programs like Photoshop, Illustrator, and various engineering CAD software could be used for creating personal artwork. My familiarity with these programs allowed me to experiment and explore new design styles and techniques beyond my regular work.
Exploring digital art after years of professional work is like a musician retiring from performing and discovering a newfound passion for composing their own music. Both scenarios represent a beautiful transition from professional expertise to personal creativity and self-expression.
The potential for where this passion could lead me knows no bounds, and I'm thrilled to discover just how far I can go.
Go to my Pinterest page to view samples of my work.
Artwork overlay layering is a crucial technique I utilize in digital art. Through self-teaching painting skills and employing a methodical approach to layering, I've gained a deep appreciation for the layering functionality in most digital art and computer-aided design (CAD) programs.
When you shape and combine pieces, you gain the freedom to create more quickly. Instead of confining yourself to drawing on a single layer, imagine working on multiple pieces of paper. By using multiple layers, you can methodically organize your work and confidently achieve your desired results.
In the layer column example, each individual piece of artwork is assigned its own layer. This approach enables you to adjust the position of each piece of artwork relative to others, move them forward or backward, and customize them to achieve the exact results you want.
Without creating digital graphics for work anymore, I found myself searching for a new direction to channel and test my digital design skills. As a result, I was inspired to combine digital design with my ethnic background and delve into the rich cultural history of Filipino-American and Hawaiian Kama'aina cultures that I identify with.
These collections of graphics and stories are a direct result of those endeavors.
As I gazed out at the vast open fields of Silicon Valley's Golden Triangle, I couldn't help but feel a sense of nostalgia. The wild mustard plants that once flourished in these fields grew rampant, swaying in the gentle breeze like a joyful dance. It was here, amidst this breathtaking scenery, that I spent my childhood days running and playing with my friends. But now, the landscape has transformed beyond recognition, with towering tech companies and luxurious hotels replacing the once-peaceful fields. The area, nestled between highways 101, 880, and Interstate 237, has become a bustling hub of commercial activity, a far cry from the idyllic playground of my childhood.
Ah, the early 60s - a time when the world was different and full of life. It was a time when these plants grew everywhere before the towering tech companies took over. I still remember seeing Italian people picking these plants, and it reminded me of a similar plant that grew wildly back in my home countryside. The Italians were the first to teach us the intricate techniques of harvesting these delectable mustard greens, with their vibrant green leaves and crisp texture. Over time, the Asians quickly caught on and learned to expertly pluck and prepare these greens, unlocking their full potential and creating dishes that are a true delight for the senses.
As you venture through Silicon Valley, keep an eye out for the mustard plants scattered throughout the area. These hardy plants can flourish in unexpected places, like the pavement crevices or the unattended spaces between buildings. What's truly remarkable is that these mustard plants are native to this region and have been thriving here for many years, even before the tech industry arrived and transformed the landscape.
Spiritually, Lady Bugs are a symbol of GOOD LUCK. Much like finding a four leafed clover. They indicate coming SUCCESS.
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My dad loved ladybugs and let them be. These were natural predators of the aphids—a bug that would infest the rose bushes my dad grew for my mom. My dad said these bugs are good luck and not to kill them. I thought they were unique, like something out of a Transformers movie with a double set of wings. At flight, the red-and-black dotted cover would lift, and long wings would sprout. I was amazed at how well the wings were concealed.
Ladybugs lay their eggs directly in aphid colonies to ensure their larvae have an immediate food source; how excellent! They’re like transformers, and body snatchers rolled up in one.
At our home in Silicon Valley, my dad used to grow vegetables in the backyard. I believe he must have loved to grow vegetables and fruit trees from working as a farmhand in Hawaii and California. He would grow bitter melon, string beans, eggplants, tomatoes, tabungaw and upo squash, and other varieties every year. Back then, they didn’t have Asian supermarkets. Many vegetables for Filipino dishes were unavailable, so they grew their own and traded with other friends and relatives.
The Tomato Monster
I have fond memories of these tomato hornworms. They were the baddest creatures in the backyard garden; no one messed with them. I would collect them and save them in a jar for caterpillar gladiator fights. I would put a black hairy caterpillar in the pot, and the hornworm would always win. These tomato monsters can grow to a massive four inches long before they turn into a dull giant brown moth.
Calrose was initially used for the medium-grain japonica rice experimentally cultivated in California. Calrose was developed at the Rice Experiment Station near the city of Biggs and released to California growers in 1948.
In Hawaii, they call this rice the sticky rice, preferred by Hawaiian locals. The sticky characteristics of this rice make it easier to shape foods, like musubi and different types of sushi.
I prefer this rice over other brands just for its taste. I was raised on Calrose rice, and it was the only rice my parents bought.
As homemakers back in the ’50s and ’60s, my mom and aunties were very resourceful—not wasting anything that could be reused as something else. The rice sack was one of those items.
My mom would cut the sack into squares or rectangles, overlap the edges, and sew them together to make kitchen towels. Back then, those rice sacks were made from 100 percent cotton and were pretty soft after washing a few items.
When visiting Filipino friends and relatives, I saw these rice sack towels hanging from the drawer cabinets in the kitchen. I wish I had saved one of them. I would’ve framed it and hung it on the wall as a novelty item to remind me of our mother’s resourcefulness.
Discover the imaginative short stories by Ted Visaya that seamlessly blend Filipino American and Hawaiian cultural elements. Join him on this enriching writing journey and uncover the beauty of unique storytelling. Ted's passion for creating digital graphics and crafting compelling narratives is inspiring. His distinct perspective, shaped by a fusion of American-Filipino and Kama'aina-Hawaiian cultures, infuses his work with a unique charm. Embrace the opportunity to share your ideas and feedback, and let's collaborate to bring something exceptional to life.
There she goes again, Noelani talking to herself; she was a homeless person wandering the streets of the Honolulu Arts District, walking and talking out loud. She’s a regular in Chinatown, never bothering anybody and keeping to herself. Sometimes folks would buy her something to eat like a manapua, and she’s always graceful and thankful.
Then there are these teenage skateboarder kids in the neighborhood who are always causing trouble and bullying people. Real, local neighborhood punks. Mischievous kids out for a good time hanging around the skateboard park.
Noelani was making her rounds around Chinatown, down River Street, and across to the park, talking out loud like there were people next to her. She rattled on without a care, not paying attention to where she was going. Then she stumbled upon the skateboard park where the skateboarders hang out.
Randall, one of the older kids and a big troublemaker, spotted Noelani walking by and whistled to the other kids to check her out. Noelani wasn’t that big, a little on the skinny side, and never asked for trouble, but she could handle herself to some extent, but not against a gang of kids.
The boys came closer to Noelani and started heckling her, calling her crazy lady. Noelani stood fast and said, “what do you want?” “Leave me alone.” Then the boys circled her and started pushing her back and forth, and she began to scream. She grabbed a necklace around Randall’s neck and yanked it off. Then, she made her way out, ran up the street into Chinatown, and disappeared. The boys ran after her but couldn’t find her anywhere. It was getting late and dark outside, so the boys went home. Randall told the others to meet him again tomorrow so they could find this crazy lady.
The next day the boys scanned the streets of Chinatown looking for Noelani. Randall wanted his fishing hook bone necklace back. Randall told the other boys, “When I see her, I gonna break her face.” The other boys laughed; “you mean break-face.” “You still a mainlander.”
The boys asked around town, and some folks say she stays in the park at Smith and Beretania streets. So, the boys skate-boarded to Smith-Beretania Park. They waited until it got dark—still no sign of the talking lady.
A thick mist began to gather on the surface of the grass, and Noelani appeared from the gate and sat in the middle of the lawn. The boys were behind the fence, out of sight, and sprang up, jumping over the fence to surprise her. She sees them, then nervously starts talking out loud again. Randall runs in front of her and sees her wearing the bone fishing hook necklace she took from him.
He yells at her, saying he will rip that off her neck. She started talking faster to herself, looking from side to side. Her eyes begin to flutter upwards as she gets into a hula trance, moving with sensual enchantment. She starts chanting in Hawaiian as the mist thickens beside her and surrounds the kids. She fills the park with a thick fog you can’t see from the streets. She magically transforms into an ancient hula skirt and Leis as she dances and chants for her ancestors to appear.
All of a sudden, sounds of warriors chanting a haka as the mists begin to take form into ghostly figures of men. Soon, the mists solidify into ancient Hawaiian warriors, and the kids cower, huddling together in a circle, yelling, “Don’t look at them! Turn your eyes down to the ground!”
Randall, scared out of his wits, not knowing what to do, couldn’t help but look at them as one of them picked him up by the neck and threw him down to the ground. Randall, even though he was a big kid for his age, was knocked unconscious as the other kids cried and cowered together, pleading that they were sorry over and over again.
Noelani also pleaded not to hurt them further, and they stopped; then, she told the boys to leave and take Randall with them. Without hesitation, the boys carried Randall out of the park as fast as they could. Never to come back to this park and bother Noelani again.
It turns out Noelani is never talking to herself; she’s talking to her ancestors, who walk beside her. We can’t see them until she calls for their help. She wanders these streets because these are the streets that covered up the land that her ancestors lived on. She is the last descendant of her clan. She is stuck between worlds, searching for the homes of her ancestors that all the buildings in Chinatown have long since covered up.
She will keep wandering these streets, talking to her ancestors, until she can find the location of their homes. Until then, her ancestors will be in a state of unrest.
If you happen to come across her, be nice and know that she is the power of the ancestral mist and can call her ancestors when she needs them. Her name is Noelani, which means heavenly mist.
THE END
Best friends Xiang from China and Kenji from Japan were plantation workers who opened a little food bar in town after their work contracts with the plantations were over. Xiang brought his love of cooking from Guangzhou, Northern China, where his grandmother passed down her special wonton recipe to the family. He got this recipe from Guangzhou and then went to Hong Kong, where the style and ingredients were popular. Eventually, Xiang left Hong Kong to work in the plantations of Hawaii.
Kenji is from Fukuoka, Japan, and loves to cook. Back in Japan, he specialized in ramen noodle soup. Xiang and Kenji met in the soup kitchen on the plantation they were working on. Kenji’s job was to take over cooking responsibilities from Xiang, who was ending his contract soon and expressing interest in traveling to California. However, his plans were thwarted when the Chinese Exclusion Act of 1882 was passed, and Xiang feared he would be deported if he couldn’t prove his place of residency, so he asked to stay on and help out with the cooking where the plantation owners were more than happy to keep Xiang on board. They kept Kenji on board because the new migrant workers were coming from Japan to replace the Chinese, and they reckoned Kenji would cater to the Japanese taste in food. Soon these two operated the kitchen together and became good friends, exchanging new ideas in cooking.
Xiang had saved up some money for his travels to California. Still, he changed his plans and decided to open a food bar restaurant in Chinatown instead. With the help of Kai and Jones, a couple of local construction workers who provided him with leftover wood scraps and free labor in exchange for food, along with some financial contribution from Kenji, they were able to open a small food bar in front of one of the hotels being built by Kai and Jones.
A crowd gathered patiently on the other side of the counter, waiting for Xiang and Kenji to open the food bar. All of them were former plantation workers familiar with Xiang's cooking from his time back at the plantation.
As they both came to open up, one guy yelled out in a pidgin accent, “Eh! Why you guys open up late morning all time?”
Xiang answers in pidgin, “We get ingredients and vegetables at the farmers’ market first, you like best kind soup, yeah? So be patient; we here.” Replied Xiang.
“Oh, back at the plantation, you have food already, den.” Replied the plantation worker.
“Yeah, but we no back at the plantation, so quit complaining.” Chuckled Xiang.
Kenji set the stools for the guest to sit at the food bar. Seven of them sat around the bar waiting for their soup bowls. There was no menu, just soup of whatever Xiang and Kenji had for that day. All seven seats were filled with two guys playing a ukelele on the wooden sidewalk, waiting their turn. As Xiang prepared the food, Kenji set out the bowls and scooped the wontons into the bowls. He placed them all in a row and asked each of the patrons what ingredients they wanted in their soup.
The first customer told Kenji, “I want dat, dat, and dat.” Kenji obliged and moved on to the next customer; he pointed to what he wanted and asked for a medium-boiled egg. Kenji said it’s going to cost a little extra. The customer said, “Dats okay.” Then Kenji came to the next customer, a new plantation worker who didn’t speak English well. “Okay, my friend, what you like?” Kenji asked. With a lost look on his face, he shook his head. Then Kenji pointed to the bowl with noodles in the broth and pointed to the seafood and veggies in the separate bowls back and forth. Then the new guy said, “De Quan,’” pointing to the bowls. Kenji replied, “Dis one, dat one, which one?” The man looked slightly embarrassed at his lack of English, pointed to the bowls again, and said, “Deeee Quan.” Knowing he struggled to speak English, Kenji smiled because he knew how it was when he first came to the island.
“Okay, braddah, which kind you want, dis kine, dat kine, which kine?” Kenji pointed to the bowls again. “Dee kine,” pointing to a bowl with fish in it. Kenji added it to the bowl. “Okay, what next?” The customer pointed to another bowl with veggies in it and blurted out, “Dat Kine!” “Okay,” replied Kenji, “What else?” With more confidence, the customer said, “Da Kine, da kine, da kine,” pointing to each bowl. Kenji started chuckling, “Yeah, brah, I like da kine too.” Another one of the customers said, “Hey, I want some more of das kine too,” pointing to the same bowl and laughing, which made the newcomer feel welcome. Before you know it, all the customers would refer to the bowls saying, “Da kine!” It turned out to be a new pidgin slang word.
It turns out that the newcomer is from the northern part of the Philippines, from a province called Ilocos Norte. The phrase “Dee Quan, literally means referring to an inanimate object, like that thing, that object, that fish, those veggies, etc. So in the event that the plantation workers congregated for work, they did the best they could to communicate with each other forming a unique pidgin language amongst themselves. Each culture contributes in its own way.
Soon Xiang and Kenji’s soup became popular in Chinatown and around the island, and soon every customer, when ordering the add-ons to their soup, would say, “Da kine!” when pointing to the bowls. Eventually, thereafter Xiang named his unique soup, Saimin, meaning thin noodles. The locals called the soup Hawai’i’s noodle soup as it grew in popularity.
THE END
I was here when the people arrived to make a home of this place, and only a few grass huts were scattered around this island. I’ve seen generations of their families thrive and grow. I watched them flourish and develop their unique agricultural and aquacultural systems and fishing engineering technology.
They are loving people that made love in more ways than you could imagine. The art of love in its most innocent blissful way. A natural course of love without boundaries or guilt. Just pure love in its blameless origin outside of rules, laws, or any inhibiting taboos. Love in its purest intimate form.
Spiritually, I admire how these people love and respect the land and how they bathe in nature’s natural nourishments—excavating the ground carefully, just enough to consume what is needed for life—respectfully loving nature, knowing that nature and their ancestors are spiritually one with the Aina.
The balance of nature is dependent on the natural selection of evolution, and like any living organism, the will to expand and multiply comes with growing pains. Soon families become tribes, tribes become clans, and friction between neighboring clans eventually turns into war. Maybe it’s nature’s way of keeping the balance within a species. For whatever reason, the situation is a natural occurrence of evolution.
So, life goes on, and generations flourish throughout the land. They evolved into established people with a complex sociopolitical structure in place. They create a unique system of artistic expression in music and dancing called hula and in recreational activities called heʻenalu, which means surfing. Nowhere else has anyone cultivated such unique characteristics in their culture. These people are well on their way to achieving a higher level of civilization.
What is this? A new strange traveler with fair skin has entered from the sea. They come in a very large canoe. They arrive at a time when there is conflict amongst the natives of the islands, and the people are divided. A strange people are bearing gifts never seen from the people of the land. Who are these strangers? Are they friends or foes? What do they want? I want to tell them to be careful, but all I can do is observe.
They have powerful weapons, and their canoe harnesses the power of the wind. They must have powerful gods on their side. They seem friendly, offering new knowledge to improve our way of life. New knowledge is the true treasure.
The people welcome these strangers with Aloha. The strangers seek out the most powerful chief of the land and help him in his quest to untie the islands. I’m amazed at how these strangers have come to infiltrate the tribes—cunning manipulation with the introduction of these new objects forged of metal. The knowledge that will change the course of the native people, and I fear, will bring about my demise.
Suddenly, many of the natives have drawn ill—sickness from a disease they have never encountered before. This once virgin land has given way to contamination spread by the newcomers. As more of the haoles come, more of my Kanaka Maoli die. I fear my end is near as well.
Less than half of my Kanaka Maoli survive, and the haoles keep on coming. More from different lands, of different nationalities and languages. Soon, they are too powerful to confront with force as my native people dwindled and the remaining became dependent on the haole way of life. The royal native monarchy succumbed by force, and their lands were taken away from them. The Kanaka Maoli are now subject to foreign rule. They have now felt the sting of Imperialism.
The spirit of Aloha is too strong to break the will of the people. The foreigners may try to impose their ways, even try to take away the native language, but my native people are too strong. They will never give up their ways and identity. Their mana is their backbone, and the spirit of Aloha is the guiding light.
Not all is lost; the newcomers from other lands have learned to love the natives’ way of life. They come not to destroy the culture, but to contribute to it. That is the true spirit of Aloha. They love the native dance and the sport of surfing. They adopt the wisdom of Aloha into their hearts to be a part of the Kama’aina and uphold the ways of the indigenous people and the love of the Aina. A beautiful culture built on the foundation of love.
The so-called powers-to-be tried to erase the natives’ cultural practices and beliefs but failed, even trying to take away their native tongue. Nevertheless, the Mana of the people was too strong to be broken; the Aloha is too powerful to overcome. Even the newcomers who came to work the land adopted the native culture into their own to become Kama'aina, people of the land.
I’m so lucky to see each culture's contributions to the development of these islands. A mixed plate of love from those who want to call this paradise their home. It is fun for me to witness the blend of cultures, especially in the food. Each newcomer brings their cuisine style to contribute to the Hawaiian mix-plate palate. That’s aloha in action, but alas, my time has come.
I am the great banyan tree, and my time is up. At least I was here to see my beloved native people overcome the sting of Imperialism and fight back with the power of love. The world loves these islands and the indigenous native culture. You can see many countries practicing the native dance of Hula and the sport of heʻenalu, surfing, is now an Olympic competition. Their character is their Mana and Aloha, their sword. So, who really colonized who now? And just like me, the banyan tree, the natives are extending their branches to the newcomers to plant their roots into the land and become branch-rooted as part of the native Hawaiian banyan tree, and the honor of becoming Kama’aina.
THE END.
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